From Limited Mind and Body to Our True (No) Self

Abstract: In modern day spirituality, we often encounter unexpected, unwelcoming spiritual and psychic attacks that hinder our spiritual progression. Most of these attacks are aimed at lightworkers and starseeds who are ambitious and creating a larger impact in their sphere of influence, where people are being transformed in large numbers. The attacks are usually instigated by  malevolent beings in the higher energy planes to energetically manipulate such individuals, siphon energy from their higher chakras and to feed misinformation. But how do we become vulnerable to these attacks when we are karmically clean? Well these malevolent beings specifically exploit various kind of spiritual laws to achieve this to the unawareness of the yogi and the bodhisattva practitioners (i.e. ascended masters) are the main target group. These attacks can be so powerful to the level that, they can even stop your ascension plan, blocking the kundalini energy in your body and cutting your spiritual c...

Abstract: Concepts such as heaven and hell exist in almost all religious traditions. Abrahamic traditions believe that, once you're liberated on this planet earth, you can go to heaven. Buddhist traditions mostly deny this claim and believe that we must reincarnate into this human world again from these celestial realms. Some believe that, these are merely mind-made concepts and in reality do not exist. Abrahamic traditions rely on the attainments such as ego-death, resurrection at their enlightenment while Buddhist traditions state, "Nirvana" is the highest goal leading to the final liberation. So there is a conceptual and a practical difference between the two. However a meditator who followed the bodhisattva path may have been exposed to both of these spiritual traditions and might have a different perspective, entirely based on his meditative experience. This post is about that. Fig. 1: Depiction of heaven in an old painting (left), heaven as a meditative vision and a...

Abstract: Vipassana practice is unique to Buddhism. It is said that Gautham Buddha had found this practice 2500 years ago, which lead him to his final liberation under the Bodhi tree. However we find different forms of Vipassana practices in other religions too. This could be true as Vipassana essentially means, "Insight Meditation" which can be practiced by anybody despite their religious or ethnic background. There are many programs nowadays offering seasonal Vipassana retreats (during Monsoons). We believe that Vipassana practice is the sure remedy to end our suffering and to be free from mind projections. But how so? And what is the true from of Vipassana? This article covers only the practicality of Vipassana and relate them to Buddha's enlightenment.    Fig. 1: Vipassana : From meditation to a quality of mind. When it comes to the practice of meditation, there are thousand different forms to it. Similarly in Vipassana meditation. The aim of this article is to bring ...

Abstract: When we talk about "Tantra", most likely the first thing crosses our mind is "Sex". Terms Tantra and Sex have become so interrelated in our mind, despite its true meaning: To go beyond mind. Tantra means the interwoven nature of existential phenomena. In other words, the existential phenomena and the buddha nature are inseparable, intertwined with each other and therefore, our very (mundane) life is the perfect playground to exploit, practice spirituality, according to Tantra. As the saying goes, "passion" was the source of universal creation and therefore can be exploited to end it. This principle gave the rise to the practice of sexual yoga or "Karma Mudra". For an ordinary being, this is certainly a drive force to practice Tantra. Would it be same for a bodhisattva ? Let's dig into this deeper and explore the science behind it.  Note: Please do not try anything in this content at home !  Reports on sexual scandals and misconduct ...

Abstract: In many religious traditions, scripts, we often hear about various kinds of non-physical beings. They are from both lower and higher dimensions. Beings from lower dimensions are typically labeled as dark beings who may appear before the bodhisattva as obstacles, to disturb his meditation. Many practitioners nowadays believe that these are just merely stories, mind made and mythical, but to the one who progressed through bodhisattva path, these obstacles have to be faced. In some cases, encountering, channeling them is an integral part of the practice. In fact it is a duty of the bodhisattva to clarify certain spiritual matters to these confused souls, even sharing his healing energy with them. This article brings forth the author's experiential insights on this matter.      We say that, the bodhisattva's service is both worldly and non-worldly. In non-worldly aspect, the adept has to accept things he does not like, things he did not imagine to exist. Especially ...